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The Eight Spheres of Being
in Fifteen Aspects
The eight spheres of being
in fifteen aspects provides the real structure of the book, examining
the world from different levels of depth and meaning, first focusing on
worldviews and how they inform the world we create, then focusing on how
ethics informs the creation of our world, next examining a vision of how
to transform the world, then finally dual visions of how to transform
ourselves personally and spiritually. Understanding this structure and
how it reoccurs throughout the book will help in understanding the analysis
the book provides.
As holons at different levels
of being interact they create changes in the very levels of being themselves.
Bacteria break down rocks, creating soil, allowing plants to flourish,
changing both the physiosphere and the biosphere. Humans, whose minds
are the source of the noosphere, build cities and destroy habitats, again
changing the physiosphere and the biosphere. These changes create layers
next to layers, spheres, adjacent to spheres. For instance genetic engineering
of crops is rapidly changing the biosphere creating two layers, one that
has evolved over billions of years, and another manufactured for profit.
Given this interaction between the noosphere and the other spheres, I
suggest that there are eight spheres that we need to pay attention to
in an Integral analysis of the world. The first four are the physiosphere,
biosphere, noosphere and theosphere. I also add the biosphere II, the
noosphere II, the sociosphere (physiosphere IIa), and the technosphere
(physiosphere IIb) to my examination of the integral nature of the world
we live in.
The biosphere II is the world
of nature as we are redesigning it with genetic engineering and soon nanotechnology.
The noosphere II is the world as experienced by the interconnectedness
of mass communications technology spreading throughout the world. It is
the cybernetic equivalent of the Gaia theory. The Gaia theory suggests
that vast geological, biological and ecological processes of the Earth
behave together as a complex system. It suggests that this system operates
on a level of complexity equivalent with a living organism. French scientist
Joel de Rosney, among others, suggests that the level of connectedness
in our global communications system is headed for a similar leap in complexity
resulting in what he terms a "Cybiont," or a cybersphere of
life/consciousness. He describes the Cybiont "as a single planetary
organism and, more specifically, as the most advanced form of a 'planetary
brain' now coming into being."(i) I won't necessarily keep my analysis
at this level of supposition, but I will use this framework to investigate
the ways computers and communications technology are changing the world.
Next I explore the two sides
of the physiosphere II: the sociosphere and the technosphere. The first
deals with the structures of human society that exist in the world such
as cities, corporations, government, and the global economy. The technosphere,
as its name suggests, deals with the idea of progress and how various
technologies are changing the world. In total, these eight spheres of
being, and the subsections I have created for them, give us fifteen different
views of the world. The chart below makes the relationship between the
eight spheres of being and fifteen aspects of the world clear.
Chart of the Eight Spheres
of Being and Fifteen Aspects of the World
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1
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The physiosphere |
The Physical World |
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2
|
The biosphere A |
The Natural World |
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3
|
The biosphere B |
The Human World |
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4
|
The noosphere A |
Cultural Fusion |
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5
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The noosphere B |
Culture and the Mind |
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6
|
The sociosphere A |
Urban Jumble |
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7
|
The sociosphere B |
Corporate Ecology |
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8
|
The sociosphere C |
The Global Economy |
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9
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The sociosphere D |
Global Government |
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10
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The technosphere A |
Progress vs. Development |
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11
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The technosphere B |
Computers and Robotics |
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12
|
The biosphere II A |
Genetic Engineering |
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13
|
The biosphere II B |
Nanotechnology |
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14
|
The noosphere II |
The Cybiont |
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15
|
The theosphere |
Spiritual Emergence |
In addition to looking at the
world through the eight spheres of being in fifteen aspects, I believe
we also need to investigate each sphere, or subsection of it, through
four degrees similar to Wilber's four quadrants. These are the physical/objective,
personal/subjective, cultural, and social. The physical/objective deals
with aspects of the environment, ecosystems, agriculture, and issues of
urban vs. rural life. The personal/subjective is concerned with the emotional,
psychological, mental, physical, and spiritual levels of individuals.
The cultural aspect examines relations between men and women, racial and
ethic issues, history, culture, art, and the dichotomy between religion
and spirituality. Lastly, the social aspect focuses on government, the
global economy, resource use, wealth distribution, civil organizations,
and corporations. When possible, I will also apply four broad levels of
complexity to the analysis. These are the levels of family, community/region,
nation and world.
To thoroughly apply these four
quadrants and four levels of depth to the fifteen aspects of the world
would require not just one book, but more like fifteen. However, this
is exactly what I think needs to be done with any larger investigation
into an individual subject. In researching this book I was stunned to
find how rarely writers felt the need to address more than two or three
aspects of the world and how infrequently they drew connections between
them. An integral study of the world requires an integral framework for
its investigation. It must deal with the spheres of being in all their
aspects, the four quadrants of being and at least four levels of depth.
Moreover, it needs to show how these things are interconnected and interdependent.
That is one of the central goals of this the pages that follow, and while
it is impossible to explore all the conceivable connections in such a
short space, hopefully the attempt will provoke others toward similar
integral explorations.
The fifteen short chapters
of this First Turn are devoted to exploring the fifteen aspects of the
world described above from the perspective of worldviewss. Naturally,
the second turn will explore them from the viewpoint of ethics. Each chapter
not only gives a short background on its subject, but explains why we
need a more encompassing and embracing worldview to deal with the problems
we are creating. In between these chapters the material necessary to more
fully understand worldviews and their importance is presented in short
sections relevant to the aspect they precede.
Footnotes
i) Joel De Roseny, The Symbiotic Man, p. 114.
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